U.S. Defends “Human Rights” of Persecutors of Christians

by Raymond Ibrahim*

The Islamic jihad against Christians in Nigeria is proving to be the most barbaric. A new report states that 70% of Christians killed around the world in 2012 were killed in the African nation. Among some of the atrocities committed in March alone, at least 41 people were killed in a suicide bomb attack at a bus station in a predominantly Christian neighborhood. According to the Christian Association of Nigeria, these attacks “were a signpost of the intended extermination of Christians and Christianity from northern Nigeria.”

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by Raymond Ibrahim*

It’s well known that whenever jihadis attack and slaughter innocent people — especially Christians — the Obama administration tries to ignore or whitewash. Lesser known, however, is that whenever foreign governments try to subdue the jihadis, the Obama administration objects and calls for the “human rights” of the terrorists.

According to Reuters,

Nigerian warplanes struck militant camps in the northeast on Friday [5/17] in a major push against an Islamist insurgency, drawing a sharp warning from the United States to respect human rights and not harm civilians. Troops used jets and helicopters to bombard targets in their biggest offensive since the Boko Haram group launched a revolt almost four years ago to establish a breakaway Islamic state and one military source said at least 30 militants had been killed. But three days after President Goodluck Jonathan declared a state of emergency in the northeast, U.S. Secretary of State John Kerry issued a strongly worded statement saying: “We are … deeply concerned by credible allegations that Nigerian security forces are committing gross human rights violations, which, in turn, only escalate the violence and fuel extremism.

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by Raymond Ibrahim*

American Middle East analysts often claim that Egypt’s Muslim Brotherhood is a moderate organization, nothing like the more radical Salafis. If true, what do we make of the fact that the most intolerant, anti-American, hate-filled Salafis and jihadis also happen to be the greatest and staunchest supporters of Morsi? Doesn’t such unequivocal support indicate shared ideologies and goals?

Consider: A few weeks ago, while discussing the ongoing protests against Egypt’s President Muhammad Morsi—himself a leader of the Brotherhood—Sheikh Abdullah Badr, an Al Azhar trained scholar and professor of Islamic exegesis, made the following assertion on live TV:

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by Raymond Ibrahim*

A mass exodus of Christians is currently underway. Millions of Christians are being displaced from one end of the Islamic world to the other.

We are reliving the true history of how the Islamic world—much of which prior to the Islamic conquests was almost entirely Christian—came into being.

The U.S. Commission on International Religious Freedom recently said: “The flight of Christians out of the region is unprecedented and it’s increasing year by year.” In our lifetime alone “Christians might disappear altogether from Iraq, Afghanistan, and Egypt.”

Ongoing reports from the Islamic world certainly support this conclusion. Iraq was the earliest indicator of the fate awaiting Christians once Islamic forces are liberated from the grip of dictators.

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by Raymond Ibrahim*

In January, an American Christian was sentenced to an eight-year prison sentence on charges of “endangering national security” in Iran. A 32-year-old married father of two from Boise, Idaho, Pastor Saeed Abedini traveled to his country of origin last year to visit family and help build an orphanage, only to be arrested and sent to Tehran’s brutal Evin prison.

According to Fox News, Abedini, a Muslim convert to Christianity—also known as an apostate deserving of death under Islamic Sharia law—is “facing physical and psychological torture at the hands of captors demanding he renounce his beliefs.” In a recent letter smuggled to family members, he recounted the “horrific pressures” and “death threats” he endures: “My eyes get blurry, my body does not have the strength to walk, and my steps become very weak and shaky… They are only waiting for one thing… for me to deny Christ. But they will never get this from me.”

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by Raymond Ibrahim*

Christians throughout the Islamic world are under attack. Unlike Muslim attacks on Christians, which are regularly confused with a myriad of social factors, the ongoing attacks on Christian churches in the Muslim world are perhaps the most visible expression of Christian persecution under Islam. In churches, Christians throughout the Islamic world are simply being Christians—peacefully and apolitically worshipping their God. And yet modern day Muslim governments try to prevent them, Muslim mobs attack them, and Muslim jihadis massacre them.

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By Gary Gerofsky

The Jewish Daily Forward published an article on April 17, 2013, soon after the Boston terrorist bombings entitled “Jews Warn Against Rush to Judgment on Boston Marathon Terror Bombings: Security Experts Say History of Mistakes Teaches Caution.” It contained the usual cautionary tripe and left-wing warnings not to presume anything about the bombings and not to jump to conclusions. The article did not, however, avoid musing about connections to Hitler’s birthday, the Oklahoma bombings, and the low-tech nature of the attacks — all conjecture used by the author to obscure the true nature of the terror act and to pin blame on the unobvious. The carnage was actually carried out by obvious culprits and the usual suspects: Muslim terrorists.

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by Raymond Ibrahim*

Reports of Christian persecution by Muslims around the world during the month of February include (but are not limited to) the following accounts. They are listed by form of persecution, and in country alphabetical order, not necessarily according to severity:

Church Attacks

Egypt: Once again, soon after Friday prayers, a throng of Muslims in Fayoum province, destroyed a Coptic church. The reason cited this time was that the church is “an unlawful neighbor to the Muslims who live adjacent to it and must therefore be moved.” According to AINA, “The mob climbed to the church dome and started demolishing it and setting it on fire. The dome collapsed into the burning church and caused great damage. Muslims used bricks from the dome and the holy cross and hurled it at the altar inside the church, causing part of it to be demolished; all the icons of saints were destroyed. Muslims tried to assault Father Domadios and threw stones at him, but he was saved by a Muslim family who brought him away from the village in their car.” Local Christian families were reported as staying indoors for fear of being assaulted by the Muslims. And, once again, although state security was present throughout this entire proceeding, it did nothing to prevent it. None of the perpetrators was arrested. Two days later, hundreds of Copts demonstrated demanding a halt to the ongoing attacks on their churches. In response, the church was attacked again by Muslims hurling more Molotov cocktails and stones while shouting “We do not want the church.” Some Muslims climbed atop the church again to completely destroy the remains of the wooden dome.

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by Raymond Ibrahim*

While it is easy to confuse the recent jihadi attack on Egypt’s St. Mark Cathedral in Cairo as just more of the usual, this attack has great symbolic significance, and in many ways bodes great evil for Egypt’s millions of Christians.

Consider some facts: St. Mark Cathedral—named after the author of the Gospel of the same name who brought Christianity to Egypt some 600 years before Amr bin al-As brought Islam by the sword—is not simply “just another” Coptic church to be attacked and/or set aflame by a Muslim mob (see my forthcoming book, Crucified Again: Exposing Islam’s New War on Christians, for a comprehensive idea of past and present Muslim attacks on Coptic churches). Instead, it is considered the most sacred building for millions of Christians around the world—above and beyond the many millions of Copts in and out of Egypt. As the only apostolic see in the entire continent of Africa, its significance and evangelizing mission extends to the whole continent, including nations such as Sudan, Ethiopia, Libya, Tunisia, Morocco, and Algeria, to name just a few. As an apostolic see—the actual seat of an apostle of Christ—the cathedral further possesses historical significance for Christianity in general.

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by Raymond Ibrahim*

The 2013 year began with reports indicating that wherever Christians live side by side with large numbers of Muslims, they are under attack. One report said that “Africa, where Christianity spread fastest during the past century, now is the region where oppression of Christians is spreading fastest.” This is certainly true: whether in Kenya, Nigeria, Mali, Somalia, Sudan, or Tanzania, attacks on Christians in those countries are as frequent as they are graphic.

As for the Middle East, the cradle of Christianity, a new study by the Pew Forum finds that “just 0.6 percent of the world’s 2.2 billion Christians now live in the Middle East and North Africa. Christians make up only 4% of the region’s inhabitants, drastically down from 20% a century ago and marking the smallest regional Christian minority in the world. Fully 93% of the region is Muslim, and 1.6% is Jewish.”

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by Raymond Ibrahim*

Remember all the hoopla the Obama administration engaged in after helping Libya’s “freedom fighters” oust (and sodomize and murder) the nation’s former president, Muammar Gaddafi? Remember the rationale used by Obama to justify using the U.S. military to help Libya’s “opposition”? In his March 28, 2011, speech, he spoke of “our responsibilities to our fellow human beings,” adding that not assisting them “would have been a betrayal of who we are.”

Although it was common knowledge that al-Qaeda and other fiercely anti-American forces were involved in the Libyan jihad, this did not shake Obama’s “responsibilities” to his “fellow human beings.” Predictably, the thanks the U.S. received was an al-Qaeda attack on the American consulate in Benghazi and the murders of four American officials, including Ambassador Chris Stevens (an attack the Obama administration tried to frame as a product of an amateur YouTube video that had “offended” Muslims).

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by Hilal Khashan*

The assassination of Lebanese security chief brigadier general Wissam Hassan on October 19 has rekindled fears of renewed confessional strife in Lebanon. The anti-Assad opposition quickly blamed the Syrian regime for eliminating one of its foremost Beirut opponents while enraged demonstrators took to the streets to demand the resignation of prime minister Najib Miqati.[1]

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By James R. Edwards Jr., CIS.org

Apparently, the U.S. Conference of Catholic Bishops is rolling in dough. It’s giving $800,000 more to propaganda efforts “aimed at mobilizing regular Catholics to push for the bishops’ immigration platforms”, i.e., mass legalization and open borders.

That comes on top of the $3.5 million the group has already spent to promote mass amnesty. For some wacky reason, this political money gets labeled “antipoverty” activity. That’s really bizarre. And it flies in the face of the facts.

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by Raymond Ibrahim*

Last Thursday, a Coptic Christian church located in Benghazi, Libya, was attacked by armed Muslim militants. Initial reports indicate that at least one priest, Fr. Paul Isaac, was injured, as well as his assistant. It is the second church in Libya to be attacked in two months. Earlier, on Sunday, December 30, an explosion rocked a Coptic Christian church near the western city of Misrata, where a group of U.S. backed rebels hold a major checkpoint. The explosion killed two people and wounded two others, all Egyptians.

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By Barry Rubin

The Book of Esther, which is read on Purim and to which that holiday is dedicated, has been interpreted many ways. Yet there is much to be understood by analyzing the story in terms of political ideology and strategy.

Ahasuerus is the powerful king over Persia and much more. He holds a banquet and invites the leaders of all of the provinces to come in order to wield together his diverse empire by showing his wealth, strength, generosity, and bringing together his political elite in terms of fellowship and equality with each other.

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