By Alexander Maistrovoy

An Arab/Muslim caliphate is not a figment of the imagination anymore: Fragments of Middle Eastern regimes will soon form a group of islands called “The Muslim Archipelago.”

“A specter is haunting Europe — the specter of Communism.” These were the first words of Karl Marx’s The Communist Manifesto. More than a century later a different specter has appeared on the threshold of the Old World — the specter of an Islamic Caliphate. (Ed. note: “Caliphate, the political-religious state comprising the Muslim community and the lands and peoples under its dominion in the centuries following the death [ad 632] of the Prophet Muḥammad. …”)

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by Raymond Ibrahim*

Because it is now almost axiomatic for American school textbooks to whitewash all things Islamic (see here for example), it may be instructive to examine one of those aspects that are regularly distorted: the Muslim conquests.

Few events of history are so well documented and attested to as are these conquests, which commenced soon after the death of the Muslim prophet Muhammad (632) and tapered off circa 750. Large swathes of the Old World—from the India in the east, to Spain in the west—were conquered and consolidated by the sword of Islam during this time, with more after (e.g., the Ottoman conquests).

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by Raymond Ibrahim*

She was flogged — given 40 lashes as hundreds of Muslim spectators jeered — for embracing a “foreign religion.”

The beginning of the New Year saw only an increase in the oppression of Christians under Islam, from Nigeria, where an all-out jihad has been declared in an effort to eradicate the Muslim north of all Christians, to Europe, where Muslim converts to Christianity are still hounded and attacked as apostates. According to the Chairman of the U.S. Commission on International Religious Freedom, “The flight of Christians out of the region is unprecedented and it’s increasing year by year”; in our lifetime alone, he predicts Christians might disappear altogether from Iraq, Afghanistan, and Egypt.

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by Raymond Ibrahim*

How many are the lies that Egypt’s military regime has forwarded concerning its role in attacking and killing Egyptian demonstrators since it usurped power a year ago?

There were, for instance, the lies concerning the Maspero massacre, where the military slaughtered Christian Copts who were protesting the constant attacks on their churches.

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by Phyllis Chesler

On a single day, the New York Times has been known to publish anywhere from two to six anti-Israel articles, editorials, op-ed pieces, and letters. Today, I see a new danger arising in their pages.

After spending a year proclaiming the triumph of democracy and the miracle of the Arab Spring and, as PM Netanyahu has just noted, refusing to document the existential danger in which Israel finds herself, the Newspaper of Record has now begun the process of normalizing Islam in North America and Europe. Its pro-Muslim “multicultural” agenda is, paradoxically, another form of racism, but I quibble.

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by Raymond Ibrahim*

The Obama administration supports “democracy” and “self determination” in the Middle East—two euphemisms that, in the real world, refer to “mob-rule” and “Islamic radicalization,” respectively. Yet, as Jimmy Carter recently put it: “I don’t have any problem with that [an "Islamist victory" in Egypt], and the U.S. government doesn’t have any problem with that either. We want the will of the Egyptian people to be expressed.”

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by Raymond Ibrahim*

Why should the president speak up on the oppression of religious minorities? For starters, because it is the right thing to do, and reflects American values and principles.

He should speak up because religious cleansing is currently underway in nations like Nigeria, where Boko Haram—”Western Education is Forbidden”—and other Islamic groups have declared jihad on the Christian minorities of the north, killing and displacing thousands, burning and bombing hundreds of churches, most notoriously this last Christmas, where over forty people were killed while celebrating Christmas mass. Likewise, since the overthrow of Saddam Hussein, about half of Iraq’s one million Christians have been forced by targeted violence to flee their homeland, the most notorious incident, again, being a church attack, where some 60 worshippers were killed.

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By Andrew Whitehead

The Council on American-Islamic Relations (CAIR), an Islamist hate group founded by terrorists, has called GOP presidential candidate Newt Gingrich to task for Gingrich’s refusal to support a Muslim candidate for president if said candidate adhered to Sharia law.

According to CAIR’s National Legislative Director Corey Saylor:

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by Raymond Ibrahim*

Has there ever been a time when one group of people openly exposes its animosity for another group of people—even as this second group not only ignores the animosity, but speaks well, enables, and legitimizes the first group?

Welcome to the 21^st century, where Western politicians empower those Muslims who are otherwise constantly and openly denouncing all non-Muslims as enemies to be fought and subjugated.

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by Raymond Ibrahim*

The Nigerian church bombings, in which the Islamic group Boko Haram ["Western Education Is Forbidden"] killed over 40 people celebrating Christmas mass, is just the most obvious example of anti-Christian sentiment in the Muslim world. Elsewhere in this region, Christmas time for Christians is a time of increased threats, harassment, and fear, which is not surprising, considering Muslim clerics maintain that “saying Merry Christmas is worse than fornication or killing someone.” A few examples:

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by Aymenn Jawad Al-Tamimi*

In the course of the present unrest across the Middle East and North Africa, it has become clear that questions of identity are going to be extremely important in deciding the future paths of the various countries in turmoil, not only as regards the divide between Islamists and secularists, but also concerning ethnic and sectarian tensions in countries like Syria, Yemen, and Libya.

For Christians in the region, the issue of identity will similarly be important in determining ways to adapt to the changing political order. This naturally raises the problem of how exactly these Christians define themselves. For example, what does it mean to speak of an “Arab Christian”? Which Christians in the region feel the strongest affinity with such a description? Which ones reject it most vehemently?

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by Raymond Ibrahim*

The so-called “Arab Spring” continues to transition into a “Christian Winter,” including in those nations undergoing democratic change, such as Egypt, where the Muslim Brotherhood and the Salafis dominated the elections — unsurprisingly so, considering the Obama administration has actually been training Islamists for elections.

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Thank G#d that Brits have a prime minister with guts and a moral center — not afraid to condemn the country’s 40-year slippery slide towards decadence. UK PM David Cameron was speaking the honest truth, affirming that, “We are a Christian country and we should not be afraid to say so.” From the Beeb:

In a speech in Oxford on the 400th anniversary of the King James Bible, the prime minister called for a revival of traditional Christian values to counter Britain’s “moral collapse”.

He said “live and let live” had too often become “do what you please”.

The PM said it was wrong to suggest that standing up for Christianity was “somehow doing down other faiths”. …

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By Gary Gerofsky

The obsession of the EU, the USA, the UN, the Organization of the Islamic Conference (OIC), Russia and even the Vatican to interfere in Israel’s domestic and foreign policy reminds me of the treatment of a Big Brother who has failed to do right in his past and thinks that he can make amends by forcing little brother to make all the sacrifices that Big Brother never has and never will make to satisfy a guilty conscience.

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By Barry Rubin

Assuming that the Muslim Brotherhood and smaller Islamist groups do very well in Egypt’s parliamentary election today, what does it tell us about the modern history and political future of that country? The main cause for the political upheaval in Egypt was the long-term failure of the Arab nationalist regime that governed there, and in much of the Arab world, for well over half a century.

Rulers’ inability to keep promises about what they were going to achieve — pan-Arab union, rapid social and economic progress, genocide against Israel, driving out Western influences — has long been clear. Their corruption, the lack of freedom they offered and the economic hardships they brought have also long been clear.

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