by Raymond Ibrahim*

The war on Christianity and its adherents rages on in the Muslim world. In March alone, Saudi Arabia’s highest Islamic law authority decreed that churches in the region must be destroyed; jihadis in Nigeria said they “are going to put into action new efforts to strike fear into the Christians of the power of Islam by kidnapping their women”; American teachers in the Middle East were murdered for talking about Christianity; churches were banned or bombed, and nuns terrorized by knife-wielding Muslim mobs. Christians continue to be attacked, arrested, imprisoned, and killed for allegedly “blaspheming” Islam’s prophet Muhammad; former Muslims continue to be attacked, arrested, imprisoned, and killed for converting to Christianity.

To understand why all this persecution is virtually unknown in the West, consider the mainstream media’s well-documented biases: also in March alone, the New York Times ran a virulently anti-Catholic ad, but refused to publish a near identical ad directed at Islam; the BBC admitted it will mock Jesus but never Muhammad; and U.S. sitcoms were exposed for bashing Christianity, but never Islam.

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by Raymond Ibrahim*

According to the Egyptian website Youm 7, Azza al-Jarf, a female Member of Parliament representing the Muslim Brotherhood’s “Freedom and Justice Party,” is trying to abolish several laws currently enjoyed by Egyptian women—including preventing them from divorcing or even separating from their husbands, because “the man has the authority and stewardship” (see Koran 4:34); mandating that fathers must circumcise their daughters; and trying to get the Egyptian educational system to ban the teaching of the English language—on the grounds that it is an “infidel” tongue—while separating boys and girls in classrooms and forcing girls to wear the hijab.

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by Raymond Ibrahim*

When it comes to Muslim persecution of Christians, the mainstream media (MSM) has a long paper trail of obfuscating; while they eventually do state the bare-bone facts—if they ever report on the story in the first place, which is rare—they do so after creating and sustaining an aura of moral relativism that minimizes the Muslim role.

False Moral Equivalency

As previously discussed, one of the most obvious ways is to evoke “sectarian strife” between Muslims and Christians, a phrase that conjures images of two equally matched—equally abused, and abusive—adversaries fighting. This hardly suffices to describe reality: Muslim majorities persecuting largely passive Christian minorities.

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by Daniel Pipes*

Comic books as a method of missionizing for Islam (da’wa)?

Yes. One year ago, Harvard University hosted a workshop to teach comic book artists how to address Americans’ “unease with Islam and the Middle East.” And later this week, Georgetown University will air a PBS documentary, Wham! Bam! Islam! celebrating a comic book called The 99.

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by Wahabuddin Ra’ees*

U.S. president Barack Obama entered office with a bold plan to combat Afghanistan’s escalating insurgency, empower its government, encourage a political resolution of the conflict, and secure the cooperation of neighboring Pakistan—all in time for U.S. troops to withdraw by the end of 2014.

This new Afghanistan-Pakistan (AfPak) policy has yet to deliver on its promise. While the U.S. military surge swept insurgents out of their southeastern strongholds, the rebels have responded with terror attacks and assassinations reaching into the heart of Kabul. Washington has accelerated its training of Afghan security forces, but most U.S. aid still circumvents the central government, weakening its authority. With a political settlement nowhere in sight and Pakistani support for armed extremists unabated, Washington’s options for preventing a Taliban takeover have narrowed.

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By Barry Rubin

It is being reported–though I haven’t fully confirmed it–that the totally chaotic Egyptian presidential election will be postponed until after a constitution is written. That means the military will hold onto power for what? several months? most of this year? who knows. Having made one tough decision–to run a presidential candidate–the Muslim Brotherhood must now decide whether it wants to play it safe, given its control of parliament, and make the president weak or go for a strong president, believing that its own candidate would win and could be trusted to follow orders.

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by Nidra Poller*

The play within the play

In October 2011 an extraordinary opportunity to apprehend the ill-defined “Middle East” conflict was offered in the form of a play within the play. Discourse was disabled by flesh and blood images acting out the drama with exquisite unity and perfect casting. Playing the role of Israel, Gilad Shalit, courageous survivor of five years of unspeakable deprivation, emerged frail, pale but gloriously resistant. The little that we know of the conditions of his imprisonment is already too much. Kidnapped at the age of 19 near the Kerem Shalom crossing in Israel (two IDF soldiers were killed in the cross-border attack), held in some sort of dungeon, starved of human company, starved of daylight, undernourished, not even given eyeglasses with which to see the ugly contours of his constricted world, Gilad stood before us, a miraculous survivor. The celestial light of dignity suffused his flesh and bones with metaphysical force.

What decent human being would not have misgivings about the release, in exchange for Shalit, of 1027 murderers, thieves, and thugs determined to use their liberation as a license to renew the persecution of Israeli Jews? And who could not feel, seeing the first images of Gilad roughly handled by Hamas and Egyptian intermediaries, that no price was too dear for the release of one single human being from the tomb in which he was jailed and left to slowly extinguish like a flame without oxygen.

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by Greg Callaghan*

The Australian: In Egypt, Islamist parties now hold about 80 per cent of the seats in parliament. Given the majority of demonstrators in Tahrir Square were liberal secularists, has Egypt’s Arab Spring been hijacked?

Daniel Pipes: No, because the liberals of Tahrir Square did not force Mubarak from power. The military took advantage of their mass demonstrations to dispatch a president it had had enough of, in large part because of his intent on handing power to his son, Gamal.

Is the victory of the Muslim Brotherhood bad news for Egypt’s Coptic Christians and secularists?

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by Raymond Ibrahim*

Last Sunday, many Christians around the world celebrated Easter, taking it for granted that they can congregate and worship in peace. Not so; in the Islamic world, where top religious officials call for the destruction of churches, Christian holidays celebrated in church are increasingly a time of death and destruction, a time of terror.

Nigeria, for example, saw some 50 Christians killed “when explosives concealed in two cars went off near a church during Easter Sunday services in the northern Nigerian city of Kaduna…. the casualty figure may go up because some injuries were really critical.” The church targeted was “the Assemblies of God’s Church near the centre of the city with a large Christian population and known as a major cultural and economic centre in Nigeria’s north.” According to the pastor holding Easter services at the time, “We were in the Holy Communion service and I was exhorting my people and all of a sudden, we heard a loud noise that shattered all our windows and doors, destroyed our fans and some of our equipment in the church.”

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By Barry Rubin

Iraq is in a mess. Violence continues. Factionalism leads to endless bickering. Corruption is at high levels. Christians live in fear or flee altogether. Islamism is constantly creeping forward. Yet I would suggest that with all these shortcomings the “Iraqi model” is the best that can be expected for the Middle East.

What’s the worst-case scenario? Iran, Afghanistan, Gaza, Sudan, or the permanent civil war situation in Syria, Yemen, and probably Libya.

It isn’t that democracy is theoretically impossible or incompatible in principle with Islam or Arab society. The problem is that it just isn’t going to happen at this particular point in history. What you or I or small groups of moderate democratic Arabs, or naïve Western journalists want isn’t relevant here.

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by Teri Blumenfeld*

Muslims who kill in the name of their religion frequently evade punishment in Western courts by pleading insanity or mental incompetence. Jurors, judges, and forensic psychiatrists are prone to accept the claim that some form of mental incapacity, not religious belief, accounts for “homegrown” jihadist terrorism in North America and Europe.

This state of affairs results from the failure by prosecutors to frame acts of jihadist violence as expressions of faith. This failure to prosecute jihadists vigorously stems from several sources: a deep-rooted, Western reluctance to impugn religion; a cult of political correctness; and culturally naïve wishful thinking. Viewing jihadists as crazy offers a comfortable conceit that ignores the stark reality that disaffected but sane Muslims are seduced by an ideology that espouses violent hatred of Western civilization.

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… No one has yet claimed responsibility for the bombings, but the BBC reported that Boko Haram recently said it would carry out attacks in the area over the Easter holiday.

Who else except Islamist terrorists would commit such a heinous, barbaric act of savagery against Christians during their holiest celebration? “Boko Haram” means “Western education is sacrilege,” according to the Atlanta Journal-Constitution. My, my… How “enlightened” these savages are. The real apartheid taking place on Earth now is being practiced by Muslims, e.g., ethnically cleansing Christians in Egypt or Iraq, Kurds and Baluchs in Iran, and Kurds in Turkey. The real “nakba” of our times was the expulsion of 600,000 Jews from Arab nations in 1947 and 1948 — Jews whom had roots in those countries for 2,500 years.

From the The Times of India:

ABUJA: At least 50 people were killed when explosives concealed in two cars went off near a church during Easter Sunday services in the northern Nigerian city of Kaduna, eye-witnesses said.

Shehu Sani, the President of Civil Rights Congress based in Kaduna, said two explosions took place at the Assemblies of God’s Church near the centre of the city with a large Christian population and known as a major cultural and economic centre in Nigeria’s north.

“There were two explosions and the casualty figure may go up because some injuries were really critical,” he said on phone. …

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by Raymond Ibrahim*

Apologists often try to explain away Islamic terrorism as a byproduct of something else. The usual argument is that, because Muslims are politically, socially, or militarily weak—the archetypal example often given is Israel vis-à-vis the Palestinians—they have no choice but to resort to terror to strike at their stronger adversaries. In other words, they resort to terrorism simply to even the odds—hence the argument that terrorism is the “weapon of the weak.”

Though this narrative is widely accepted, it is demonstrably false. Consider the following account that took place a couple of weeks ago in Muslim-majority Egypt:

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by Daniel Pipes*

On February 25, 1994, Baruch Goldstein, an Israeli doctor of American origins, went to the mosque at the Cave of the Patriarchs in Hebron, and murdered 29 Muslims with an automatic weapon before being overwhelmed and himself killed. This massacre prompted conspiracy theories and riots in Muslim circles, including accusations that the government of Israel stood behind Goldstein, an allegation that strenuous denunciations of his attack by the Israeli government did not fully deflect.

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by Cinnamon Stillwell and Judith Greblya*

Academic self-congratulation reached new heights at the University of California, Los Angeles on March 21, 2012, with “An Event Honoring Professor Khaled Abou El Fadl.” Abou El Fadl—Omar and Azmeralda Alfi Distinguished Professor in Islamic Law and chair of the Islamic Studies Interdepartmental Program at UCLA—was feted by the UCLA Center for Near Eastern Studies, the UCLA School of Law Journal of Near Eastern and Islamic Law, the UCLA School of Law Muslim Law Students Association, and the UCLA School of Law Critical Race Studies Program. Eighty students, professors, and community members gathered to commemorate “the world’s leading authority on Islamic law and Islam, and the prominent scholar in the field of human rights,” according to the event description. In reality, Fadl is an apologist for radical Islam who routinely denies valid concerns over the human rights abuses inherent to Sharia (Islamic) law while charging its critics with “Islamophobia.”

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