By Phyllis Chesler (Written with the help of Fern Sidman)

As a child, my mother took me to the Radio City Music Hall to see the dazzling, long-limbed Rockettes dance. For decades, the Music Hall symbolized glitzy entertainment, New York style. Radio City was also where I went when I was interviewed on NBC and when I dined at the Big Band-era Rainbow Room, a 65th floor precursor to and survivor of the World Trade Center’s Windows on the World. The Rainbow Room also has windows that look out onto the immediate world.

On Wednesday evening, May 7th, Jews around the world celebrated the miraculous 60th anniversary of the birth of Israel as a modern state. In New York City, an historic extravaganza took place at Radio City Music Hall. An attempt to Palestinianize this Art Deco palace also took place. It failed, it did not interrupt the considerable joy within but still, the Haters are everywhere, there is no event they do not picket.

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By Fern Sidman

As Jews around the world celebrated the 60th anniversary of the birth of Israel as a modern state, the annual Yom Ha’Atzmaout (Israeli Independence Day) festivities in New York took place amidst a backdrop of controversy and protest outside of Radio City Music Hall on Wednesday evening May 7th.

At a gala, star studded musical event sponsored by the UJA-Federation, thousands of supporters of Israel filed into the landmark edifice to hear a historic mix of all star talent including Israeli stars David Broza, Idan Raichel, Rami Kleinstein, Habanot Nechama and Yael Naim. Also appearing on the bill were top American performer and Hasidic reggae phenomenon Matisyahu, recent MacArthur Genius Award winner John Zorn and “Late Show With David Letterman” band-leader Paul Shaffer. The event also included a moving tribute to Israel’s fallen soldiers and victims of terror as part of Israel’s Memorial Day.

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By Phyllis Chesler

I can’t remember a time when Israel was not central to my imagination both as a model for heroism and as a transcendent, miraculous, reality. From childhood on, Zionism was an ever-evolving example of political, theological, historical, and personal liberation.

I was born in 1940 and grew up in an Orthodox family in Borough Park. In 1946, I started learning Hebrew. And, in 1948, I “rebelled.” I joined Hashomer Ha’Tzair, a left-wing socialist Zionist youth group. Within a few years, I joined Ain Harod, a group to the left of Hashomer. In the early 1950s, I packed machine gun parts for Israel. Both Hashomer and Ain Harod shared a vision of Jews and Arabs living together in the Holy Land. This utopian, agrarian vision, this defiant form of idealism, got me embroiled in dangerous adventures in the Islamic world but in Israel too.

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A film by Aish.com: Israel Then And Now - 60 Years in 60 Seconds:

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by Daniel Pipes*

When I lived in Cairo in the 1970s, I conducted a little experiment: What, using only Arabic-language sources, could I learn about Jews, Judaism, Jewish history, Jewish culture, and the like? The paucity of resources stunned me; basically, the best way to learn about these subjects was to read between the lines of antisemitic tracts.

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by Ilan Pappé
Oneworld Publications, 2006. 256 pp. $27.50

Book review by Seth J. Frantzman*

Flunking History

Among many Israeli academics and Western revisionists, it has become fashionable to examine Israel’s war of independence from an Arab perspective in which Jews were the aggressors and Arabs the victims.[1] This trend began in 1989 with works by Ben-Gurion University professor Benny Morris[2] and Oxford University professor Avi Shlaim,[3] and developed further with the writings of the late Hebrew University anthropologist Baruch Kimmerling,[4] Neve Gordon[5] at Ben-Gurion University, and Meron Benvenisti,[6] a political scientist who served as deputy mayor of Jerusalem between 1971 and 1978.

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by Diana Muir*

“A land without a people for a people without a land” is one of the most oft-cited phrases in the literature of Zionism—and perhaps also the most problematic. Anti-Zionists cite the phrase as a perfect encapsulation of the fundamental injustice of Zionism: that early Zionists believed Palestine was uninhabited,[1] that they denied—and continue to reject—the existence of a distinct Palestinian culture,[2] and even as evidence that Zionists always planned on an ethnic cleansing of the Arab population.[3] Such assertions are without basis in fact: They both deny awareness on the part of early Zionists of the presence of Arabs in Palestine and exaggerate the coalescence of a Palestinian national identity, which in reality only developed in reaction to Zionist immigration.[4] Nor is it true, as many anti-Zionists still assert, that early Zionists widely employed the phrase.

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By Phyllis Chesler

In June of 1982, in the pages of Ms. Magazine, Letty Cottin Pogrebin earned her reputation as a Jewish feminist by writing about anti-Semitism among feminists. She did so by standing on the shoulders of other Jewish feminists who had been wrestling with this “problem without a name” since the early 1970s and whose cries Pogrebin finally heard.

Pogrebin’s article in Ms. Magazine was brave and she was, at the time, both attacked and disbelieved. But she was also respected for writing the piece. By 1991, Pogrebin had expanded her article about Jew-hatred among feminists into a book about Judaism and feminism, Deborah, Golda and Me. The book’s index contains at least 30 references to anti-Semitism/anti-Zionism and the women’s movement. There is also a whole chapter titled “Special Jewish Sorrows and Women and Anti-Semitism.” Since Pogrebin published her book, she has risen to prominence as a spokeswoman for all things Jewish and feminist.

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By Andrew L. Jaffee

Ever thought about what the Arab media really thinks of Jews, Judaism, and Israel? Seeing is believing, from the ADL, below. These editorial cartoons were printed over the last few weeks by Arab papers in response to Israel’s self-defense against terrorist missile attacks. Hmmm… Israelis haven’t gone on any rampages of protest. Remember the Arab/Muslim furor over the much tamer cartoons of Mohammed?

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By Fern Sidman

Jewish Press Op-Ed contributor, Dr. Phyllis Chesler was the recipient of the 2008 Kehillah Award for Distinguished Public Service, bestowed upon her by The Academy For Jewish Religion at their gala dinner on Monday evening, March 10th. The resounding message of this year’s dinner was the call to continue to create an atmosphere of respect and unity amongst all branches of Judaism and was aptly entitled, “Embracing All Voices”. The dinner which took place at Manhattan’s elegant Harmonie Club was attended by several hundred people.

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by Irwin J. Mansdorf and Mordechai Kedar*

U.S. military lawyers acknowledge that “civilians may not be used … to render an area immune from military operations… [or] to shield a defensive position, to hide military objectives, or to screen an attack. Neither may they be forced to leave their homes or shelters in order to disrupt the movement of an adversary.”[1] Such restraint is not unique to the United States but also extends to Europe, Israel, and in the post-World War II era, many Asian countries as well. Increasingly, though, Israel’s Arab foes and Islamist groups discount such constraints in order to seek psychological advantage against technologically superior foes. Western governments are challenged today by an enemy whose behavior is inspired by theological doctrines that not only disregard the Western concept of ethical combat but for whom the killing of civilians—on both sides of a conflict—also serves a vital purpose.

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by Steven Shamrak

I visited and reviewed an official website of the Jerusalem Conference which took place this week. The only thought that came to mind was, “What a waste!” The waste of time, human and financial resources and the waste of opportunity to set the agenda for reaching a Jewish national goal and uniting Jews and our true friends around the world behind it.

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by Cinnamon Stillwell*

The proliferation of dubious conferences on “academic freedom” continues unabated. And, in each case, biased and politicized Middle East studies academics are a major component.

In October, 2007, the University of Chicago hosted, “In Defense of Academic Freedom,” an event whose unifying theme was “the notion that Jewish groups have degraded the quality and breadth of discussion in the media and in Washington.” Hardly the stuff of self-described progressives, but such is the state of discourse in the corridors of academia today.

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From Aish.com:

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by Steven Shamrak

“All that is necessary for the triumph of evil is that good men do nothing.” - Edmund Burke

“…Then they came for me and there was no one left to speak out for me.” - Pastor Martin Niemöller

In his book “My Life”, Adolf Hitler clearly described his vision of the future of the Jews in Europe. By 1939 his anti-Semitic and xenophobic vision became reality. Concentration camps were built to detain communists, socialists, Jews, gypsies, homosexuals and others. Disabled children and adults were ‘relieved’ of their lives as a part of the systematic campaign of German national purification. (Please visit and view the chronology of the Holocaust.)

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