By Barry Rubin

Significantly, President Barack Obama’s discussion of foreign policy came only at the end of his State of the Union message. Obviously, domestic matters and especially the economy come first. Yet international affairs are not only vital but often have been the issues on which administrations are judged, no matter how unlikely that seemed at the time.

It is apparently considered impolite to point out that Obama has no previous experience and little knowledge of international affairs. And yet that fact affects the fate of the globe every day. The really interesting question is whether the State of the Union message showed any growth in his ability after one year in office.

Sadly, the answer is “no.”

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By Barry Rubin

One of the most controversial issues today is the relationship of the political doctrine of Islamism (including revolutionary activity and terrorism) and the religion of Islam.

Given the desire of too many people to distort this discussion with slogans, insults, and name-calling, it is a very dangerous one. Yet the importance of the issue requires it be analyzed.

Let’s begin by defining three positions. The dominant, establishment view in the West is that Islam is a religion of peace and has nothing to do with violence, hatred of non-Muslims, mistreatment of women, terrorism, or ambition for political power. Anything bad is said to be a distortion of Islam’s “real” message. As a result, the image offered is one of extremists–who are in effect heretics–trying to “hijack” Islam.

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By Barry Rubin

There is an iron rule in modern democratic politics that parties periodically ignore to their peril: if a party goes too far to an extreme–to the left, the right, or any other far-out viewpoint–the voters reject it. This is what’s now happening in the United States. One wonders whether, or when, it will happen in a number of European countries.

In the United States, the most obvious examples is when the Democrats went too far to the left with George McGovern and the Republicans went too far to the right with Barry Goldwater they suffered tremendous defeats. Many other examples can be cited from Europe, Israel, and other countries.

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By Barry Rubin

Have you heard from any of the Western mass media about the Resistance strategy of Middle East radicals? I’m sure you haven’t. Yet without understanding this powerful and widely accepted worldview how could anyone possibly comprehend events in the region?

“Resistance” is the slogan used by Syria, Hamas, and Hizballah especially but also is used by Iran’s regime, other Lebanese supporters of the Iran-Syria bloc, and assorted radicals throughout the region. While the word has echoes for any Western auditor of the French Resistance against the Nazis, this is not the origin of this Middle East usage.

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by Daniel Pipes*

Who is the most important European alive today? I nominate the Dutch politician Geert Wilders. I do so because he is best placed to deal with the Islamic challenge facing the continent. He has the potential to emerge as a world-historical figure.

That Islamic challenge consists of two components: on the one hand, an indigenous population’s withering Christian faith, inadequate birthrate, and cultural diffidence, and on the other an influx of devout, prolific, and culturally assertive Muslim immigrants. This fast-moving situation raises profound questions about Europe: will it retain its historic civilization or become a majority-Muslim continent living under Islamic law (the Shari’a)?

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By Barry Rubin

The following is intended as a work in progress to provide a very brief discussion of issues involving radical Islamism. Naturally, it is too short to make all points, deal with all aspects, and cover all details. I plan to expand it in future to include possible solutions.

A young American named Ramy Zamzam, arrested in Pakistan for trying to fight alongside the Taliban, responded in an interview with the Associated Press: “We are not terrorists. We are jihadists, and jihad is not terrorism.”

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By Wafa Sultan

Reviewed by Fern Sidman

In the immediate aftermath of the 9/11 terrorist attack on the United States, it became abundantly clear to the Western world that there was a new and pernicious nemesis in town. Radical Islamic suicide bombers had jolted us out of our torpor as we confronted the stark and frightening realization that our cherished democratic values, principles, code of ethics and very lifestyle were in existential danger. In order to eradicate the visceral feelings of resentment of Muslims that were ruminating in the psyches of Americans and other westerners; the media, along with those in academic and “politically correct” circles initiated a campaign of “re-education”. Extolling the virtues of the religion called Islam, they put forth the notion that Islam is a genuine religion of peace; a religion that places a sacred value on the sanctity of life. We were told that only a few extreme “radical Jihadists” belonging to an obscure organization called Al Qeada were responsible for tainting and maligning the purity of Islam.

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by Raymond Ibrahim*

Islam must seem a paradoxical religion to non-Muslims. On the one hand, it is constantly being portrayed as the religion of peace; on the other, its adherents are responsible for the majority of terror attacks around the world. Apologists for Islam emphasize that it is a faith built upon high ethical standards; others stress that it is a religion of the law. Islam’s dual notions of truth and falsehood further reveal its paradoxical nature: While the Qur’an is against believers deceiving other believers — for “surely God guides not him who is prodigal and a liar”[1] — deception directed at non-Muslims, generally known in Arabic as taqiyya, also has Qur’anic support and falls within the legal category of things that are permissible for Muslims.

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by Daniel Pipes and Wafa Sultan*

Can there be a truly moderate Islam compatible with liberal-democratic notions of human rights and democracy? Is “radical Islam” a modern phenomenon or is Islam itself inherently radical? Such were the questions addressed in a recent debate between Dr. Daniel Pipes, director of the Middle East Forum, and Dr. Wafa Sultan, a Syrian-born American psychiatrist. James Taranto of the Wall Street Journal moderated.

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By R. A. Sprinkle

The edge of the abyss

Although the decline of the United States has taken place over a period of decades, in retrospect, critical moments provide the dots, which, when connected create on ominous picture of conspiracy. Yes, conspiracy — the “C” word — a word stigmatized to instantly conjure in the mind visages of paranoid schizoids in tin-foil hats with eyes darting to and fro frantically in search of secret enemy agents. There is no ‘man’ behind the curtain — or so they would have everyone believe. And, in a sense, they are right; for the ‘man’ is not behind the curtain, but working openly, convincing onlookers they are seeing something other than what is before them.

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by Daniel Pipes*

To borrow a computer term, if Ayatollah Khomeini, Osama bin Laden, and Nidal Hasan represent Islamism 1.0, Recep Tayyip Erdoğan (the prime minister of Turkey), Tariq Ramadan (a Swiss intellectual), and Keith Ellison (a U.S. congressman) represent Islamism 2.0. The former kill more people but the latter pose a greater threat to Western civilization.

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by Joshua Muravchik
Encounter, 350 pp. $25.95

Reviewed by Michael Rubin*

On January 21, 2005, George W. Bush looked out over the crowds gathered in front of the U.S. Capitol for his second inaugural and declared, “It is the policy of the United States to seek and support the growth of democratic movements and institutions in every nation and culture, with the ultimate goal of ending tyranny in our world.”

He was lambasted from all sides. Senator Bill Nelson of Florida, a moderate Democrat, told CNN that the focus on democracy was not “practical.” Patrick J. Buchanan said it was “a recipe for endless war.” At a conference I attended in Rome just days later, a senior U.S. embassy official told a largely European audience during a question-and-answer period that his boss’s speech was “stupid.”

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By R. A. Sprinkle

What follows was first posted in 2006. It remains applicable to the current crises, if not more so. There have been some grammatical corrections and editing for clarity, but the content is essentially consistent with the original.

I believe we are living in an age [2006] of transition when the world as we know it today will see a radical change. This global transition is brought on by modernization and globalization combined with the unification and consolidation of powers. Unfortunately, although knowledge has been built upon from generation to generation, giving mankind more power than in any time in history, at the same time, mankind is reverting back morally, and tribal impulses are becoming the guiding force. These primitive impulses, although cloaked in sophistication and newly acquired knowledge, inspire ideologies that are eroding the foundation of our rights and freedoms. They also devalue individual rights and promote forced collectivism (fascism, communism, socialism, and almost all other “-isms”).

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By Andrew L. Jaffee

“It’s 2009. Is it so much to ask for freedom and democracy in Iran?” So said Iranian singer Mamak Khadem during an interlude between songs at her performance this weekend at the “¡Globalquerque!” annual international music festival. She spoke sincerely, calmly, and eloquently, yet with a hint of urgency. “We must honor those brave Iranians who peacefully filled the streets of Tehran in June to plead for democracy,” said Khadem. She received a standing ovation.

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By Barry Rubin

After watching Middle East politics for more than 30 years, it is clear that these events — and the perceptions of them — move in cycles. At times, developments force a more realistic, and at other times a less realistic, understanding of what’s going on. Sometimes, sadly, it is only when things go wrong that people in the West wake up.

Let’s take some “positive examples,” in terms of negative developments, as examples:

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